It has become apparent pretty quickly that we have
entered wedding season here in Botswana. And they do things a little
differently than in the States. First of all, there are two weddings for each
couple—one in the kgotla (ward) from which the groom is from, and a whole
nother ceremony in the kgotla where the bride is from. Sometimes the bride and
groom are from entirely different parts of the country, so they will have two
ceremonies on two different weekends in different villages. Secondly, anyone
can come to a wedding, no invitation necessary. Maybe the bride is a relative
of yours. Maybe you hear about it from a friend of a friend. Maybe you just
live in the area, hear music playing and want to grab some free food. Apparently
everyone is invited. The immediate family sits under a big tent, while everyone
else sits around the yard wherever to eat. It’s very much organized chaos.

I’ve been to two weddings now, and at each one the menu
seems to be pretty standard. All of the food is cooked in huge cast iron pots
over open fires. There are usually lots of women relatives who are behind the
scenes mixing huge buckets of food. Even with so many guests, there always
manage to be leftovers! Here’s what’s generally served:
-
bogobe jwa legapu (sorghum porridge made with
sour milk and with melon added into it)
-
rice (different varieties)
-
Samp (made from kernels of corn that have had
the outer shell removed…this is one of my favorite things to eat here)
-
Seswa (basically pulverized meat from all parts
of the animal that are combined)
-
Legata (a mixture of beans, samp, and, if you’re
lucky, some peanuts thrown in)
-
beet root (seems to be sort of pickled a lot of
the time)
-
Setswana-style coleslaw (Batswana love cabbage
and what they call “tangy mayonnaise”)
-
Lephutshe (butternut squash cooked and mashed)
-
potato salad (more tangy mayonnaise…and peas
too?)
-
Chicken
-
and a couple other variations of meat
I learned that at the last wedding I went to, there were
five cows that had been slaughtered for the event. So you can imagine that
having enough food to feed the entire village is a ton of food. Interestingly,
some portions of the cow go to certain family members. For example, the bride’s
uncle (called the “malome”—the mother’s brother) negotiates a lot of things for
the wedding, and he gets a whole shoulder/leg I believe. One aspect of the
whole marriage he arranges is the lebola, or essentially the dowry. The higher
status the bride has, the more cows the groom’s family must pay for him to marry
her. Even with more modern families in Botswana, this is still something that
seems to be widely practiced. In Setswana, it is very apparent how important
family is just based on the huge variety of words used to describe family
members, other than malome, there are specific words for older siblings,
younger siblings, siblings of the opposite sex, cousins, and on and on. (there
also a million words for the color brown, while the colors blue and green are
called the same thing….can you tell it’s a drought-ridden country?

The entertainment is great, too. There are always a group
of traditional dancers that are brought in to entertain the guests. They wear
animal skins and have some sort of seeds tied around their ankles that rattle
and make noise when they step. It’s really fun to watch—definitely one of my
favorite parts. The bridal party also does a choreographed dance before the
food is served. Apparently it’s a big deal, as the bridal party meets every
weekend for months leading up to the event to practice for a few hours. It’s
definitely impressive!

After the entertainment and everyone has eaten, all of
the married women sit with the bride, while all of the married men sit with the
groom. I don’t know what exactly is said in the groom’s circle, but I was able
to watch the bride’s. A friend and I were sitting outside of the circle, and a
few basadi bogolo (old women) motioned for us to come and sit inside it with
them. As you can see below, all of the women had their head and shoulders
covered, which we did not. A woman ran over making a high pitched shrill noise
and put shawls around both of us. Our heads were still uncovered, but that
seemed to be okay. The photographer, a friend of the bride’s, wasn’t even
allowed in because she was wearing pants…apparently a big no-no. One at a time,
different women got up and stood in front of the bride—there was singing,
shouting, kneeling, dancing, all sorts of weird things going on. We learned
later that they were giving her advice on how to stay grounded and not try to
change her husband, etc. Basically advice to her on marriage. They also gave
her a shawl and a head scarf to tie around her head, thus signifying that she
is now a married woman. There were some very old women there who could hardly
stand up, and they were getting down on their knees to offer her advice. It was
really neat to witness and I’m so thankful that they let us sit with them and
be included. The women then are all served a jello/custard dessert (wedding
cake doesn’t seem to be a thing here), while the men get to feast on what is
considered the best part of the cow—the back and the stomach. Only men are
allowed to eat this meat. I also learned that it is supposed to signify the
joining of two families coming from different places (back/stomach) but combining
to make something special (yummy?).

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The basadi bogolo giving advice to the bride.